A new report suggests that the Internet, the reverence of Holy Mass and other factors have bones that promote young Americans towards Catholicism.
A length profile in the New York Post He explored this new phenomenon among young Americans, with some dioceses even seeing an increase of 30 to 70 percent in new converts.
According to the National Catholic Registry, some dioceses are informing inputs year after year or 30% to 70% in new converts. The Diocese of Fort Worth, Texas, for example, experienced a 72% leap in converts from 2023 to 2024.
The publication spoke with several new young Catholics who cite pandemic, internet and a disgust for the Protestant “lax” alternatives as reasons to resort to faith.
Sydney Johnston, a 30 -year -old millennial from the Upper West Side, made the transition from a non -denominational Christian education to devout Catholicism, finding the rituals and the ancient history of the deeply beautiful Catholic Mass.
“There is something so beautiful and transcendent about the rituals and ancient story at the Catholic Mass that is preserved,” Johnston told The post. “The Church really communicates a certain degree of reverence that I did not find in the most liberal approach, Laissez-Faire or the non-denominational churches.”
Orange County Native, California, Johnston said his Protestant faith felt too much “as a cultural experience that was really rooted in history with a deep theological basis.”
She moved away from the Church completely and lived life as an addict to work for several years until the pandemic forced her to deal with questions about Christianity that she had often warned.
“I had this question in mind, like, I feel God here?” And finally I felt more attracted to the Catholic Mass. “
Reverend Raymond Maria la Grange of the Church of San Vicente Ferrer said The post That most converts tend to be 20 or 30 years and that their parish grew after the pandemic.
“Some were Protestants, some were not religious, some were Catholics who never practiced faith. Both men and women,” he said. “Some accommodated, others who live day by day. Some are intellectuals, some are mystics. Some met Catholics who brought them, others entered their and almost do not know Catholics.”
“It’s a fun time to be a priest. He is busy, in good sense,” added the Grange.
Other Catholics such as Adrian Lawson found faith through the Internet after moving not denominational to atheism to evangelicalism at age 20.
“I was fighting with a mental illness and the meaning of life, and those are questions that I could not answer without religion, “he said. I simply became less self -centered and that made me a lot of happy.”
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Lawson moved Catholicism after witnessing an online debate between a Catholic creator and a Protestant, Cameron Bertuzzi, about the history of the Church. Bertuzzi’s public conversion after the debate inspired many to become. They accredit regular prayers of the Rosary by relieving their anxiety and depression. As a catechist, Lawson observes an annual increase of 50 percent in converts, many young people and attracted by the tradition and community of the Church.
Others come from non -Christian origins. Marin Minamiya, a 28 -year -old Austin, raised in the SHINTO FE of Japan, converted into December 2024 while studying in Columbia.
“I think being a Catholic inevitably makes one a positive perspective of life because God is good,” said Minamiya. “It gives me a lot of confidence, and it gives me a lot of support through the Catholic community to become a better person and a virtuous person.”
Similarly, Taylor New, a 27 -year -old girl from Cincinnati, was an active evangelical when a YouTube video about Catholic history caused her conversion trip. “I decided to see it, without thinking much, but I joke that this video ruined my life in the best way, because that put me in the spiral of the investigation,” said New said The post.
Despite the initial resistance due to its united church community, an extensive investigation led to becoming 2024, accrediting the wealth of Internet resources to guide young search engines for Catholicism.
“It was something I wanted to do. I guided God not to become a Catholic,” he said. “I found a lot of support in my church, just because I didn’t have a super noisy family at home.”
Young converts often cite dischapion with the perceived laxity of Protestant churches and a search for purpose and moral order. The Grange theorized that the world has not been able to provide young people with a moral order, leaving the issue “without mooring.”
“I will say that the most common impetus of young people is that they realize that the world cannot provide them with any moral order, or reasons to live in a particular way. A culture of leaving them without using,” he said.
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